** Goma: a wave of uncertainty and violence in a context of fragile security **
On the night of June 2, the city of Goma was again the scene of a tragedy which underlines the precariousness of the security climate in the region. Buuma Rubenga Jean, a young slammer and volunteer at the Uhuru Knowledge Center cultural center, lost his life in tragic circumstances during a burglary attempt. His death arouses questions not only about security in the commune, but also about the future of young artists engaged in their community, who can be targeted in an environment where violence and insecurity are increasing.
This drama, although deeply painful, is not an isolated incident. The same night, a man was lynched by members of the community for an alleged flight, a disturbing manifestation of the phenomenon known under the term of popular justice. This case reflects a disturbing truth: when citizens lose confidence in their institutions and their ability to ensure their security, they can be tempted to take matters into their own hands. This type of reaction, although understandable in a context of frustration in the face of insecurity, asks ethical and legal questions.
The AFC/M23 military authorities, which have controlled the city since the end of January, have implemented security measures. However, the fact that acts of violence continue to emerge questions about the effectiveness of these measures. The inhabitants of Goma seem to live in a paradox: on the one hand, there are apparent improvements in certain areas, but on the other, an increase in criminal acts, robberies and assassinations. Could we consider that an imbalance between the military presence and the social needs of citizens contribute to these tensions?
The question of security in Goma is not limited to a military problem. It must also take into account social, economic and political variables. Poverty, marginalization and lack of opportunities can exacerbate the feeling of insecurity and despair. Young people, in particular, are often in a delicate situation, where access to education and stable employment is limited. What can we do to meet the needs of this population of the population, often looking for a way to express themselves and contribute positively to their community, as Buuma Rubenga Jean did?
The emotion aroused by these tragedies and the will of justice are natural human reactions. However, they must be accompanied by a thoughtful examination of the structures in place that govern security and public order. It would be useful to initiate an open and inclusive dialogue between the security forces, the local authorities and the civilian population in order to develop adapted strategies which take into account local realities and the aspirations of citizens.
Finally, the discovery of a young girl’s body in the Les Volcantes district accentuated an already tense climate of insecurity. This phenomenon questions the violence of which women are victims in certain contexts and the way in which civil society authorities and organizations can work jointly to ensure adequate protection.
For Goma, the events of that night must serve as a starting point for a broader reflection on community safety and resilience strategies. Initiatives must be integrated, taking into account the areas of justice, education and socio-economic development. Beyond the immediate solutions, it is crucial to extract from the spiral of violence and to seek peaceful paths to promote the security and well-being of citizens.
Thus, through the tragic account of Buuma Rubenga Jean, asks itself an essential question: how to build a city where creativity, community engagement and hope can prosper, far from the shadows of violence and insecurity? This is a challenge before which local authorities are held not only, but also each resident of Goma, in the search for a better future.