“Sonkorisation”: how supporters of the Pastef movement appropriate cultural and sporting events to make their voices heard”

Title: The phenomenon of “Sonkorisation”: When supporters of the Pastef movement appropriate cultural and sporting events

Introduction :
In Senegal, the movement of African Patriots of Senegal for work, ethics and fraternity (Pastef) has been dissolved since July and its leader, Ousmane Sonko, is detained on various charges. Despite this, supporters of the movement have found a new strategy to make themselves heard: the “Sonkorisation” of cultural, sporting and everyday events. In this article, we will explore this emerging phenomenon and analyze its impact on the visibility of the movement.

“Sonkorization”: a survival strategy
For several weeks, Pastef supporters have taken over cultural and sporting gatherings to express their support for Ousmane Sonko. Whether it’s a music concert, a football match or even a wedding, they “sonkorize” these events by singing slogans in Wolof such as “Sonko, we miss you!”. This strategy allows them to circumvent the ban on demonstrations imposed by the authorities and to maintain the visibility of the movement.

Proof of organization and commitment
The “Sonkorisation” of events reflects both the organization and the commitment of Pastef supporters. They were able to use social networks and the diaspora to mobilize more easily and widely disseminate their actions. This organizational capacity testifies to the movement’s determination to make its voice heard despite obstacles and to maintain pressure on the authorities.

Mixed reactions on “Sonkorization”
The “Sonkorisation” of events has provoked mixed reactions within Senegalese society. Some salute the ingenuity and audacity of Pastef supporters, considering that this testifies to a living democracy where dissident voices can be expressed. Others, however, criticize this approach, calling it disruptive and detrimental to the experience of spectators or participants.

Conclusion :
The “Sonkorisation” of cultural, sporting and everyday events has become a survival strategy for supporters of the Pastef movement. By using this tactic, they manage to circumvent the restrictions imposed by the authorities to maintain the visibility of the movement and express their support for Ousmane Sonko. Whether we applaud or criticize this approach, it is undeniable that it testifies to the organization, commitment and determination of Pastef supporters to make their voice heard in the political landscape of Senegal.

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