Mozambique initiates a dialogue on the restitution of 800 works of art looted during colonization.

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### Mozambique and the quest for restitution of looted works of art: a step towards cultural reconciliation

Mozambique, a country rich in a history marked by resistance and cultural diversity, is now turning to its artistic roots by announcing its desire to recover works of art and heritage objects looted during colonization. The Minister of Culture, Samaria Tovela, explained this initiative when the country is preparing to celebrate the fiftieth anniversary of its independence, highlighting the symbolic and historical importance of this approach.

#### An enlightening inventory

According to official declarations, the census of spoiled works began, revealing that at least 800 works of art were removed from the Mozambican cultural heritage. This company, which is carried out with the assistance of UNESCO as well as other European partners, could give a clearer vision of the lost national heritage. This raises questions not only on how to identify these objects, but also on the implications that their restitution could have for relations between Mozambique and European countries, especially Portugal.

The latter, heir to a complex colonial history, is home to many Mozambican art objects in its museums. However, the context and responsibility around these works are still sensitive, as the Minister of Foreign Affairs pointed out, Maria Manuela Lucas. The restitution also questions the notion of repairs which could emerge from broader dialogues.

#### An evolving debate

The path to restitution is not without pitfalls. Although Mozambique has not yet made an official request to Portugal, there are precedents and discussions on the reconquest of cultural heritage. The Portuguese bill on the subject, rejected in 2020, reflects the reluctance of a country that could fear the repercussions of the restitutions. The recent creation of an inventory commission of colonial objects in Portugal is a change of approach, but it remains to be seen how these objects will be treated in public debate.

It is also crucial to consider that the restitution of works of art is not simply a symbolic act. It implies a reassessment of the historical consciousness of each country. How can these objects be integrated into a shared account that does not deny the injustices of the past, but which opens the way to a mutual understanding and reconciliation?

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The restitution approach can be perceived in light of several dimensions: cultural, political and social. For local populations, these works not only represent elements of their heritage, but also testimonies of a complex history often misunderstood. Ainsi, le retour de ces objets pourrait participer à la reconstruction d’une identité nationale et à une reconnaissance des injustices passées.

It is also relevant to reflect on the modalities of this restitution. Par exemple, quelles garanties pourraient être mises en place pour assurer que ces œuvres soient préservées et exposées de manière respectueuse au Mozambique ? Comment le processus pourrait-il stimuler des échanges culturels enrichissants tout en plaçant les collectivités locales au centre des discussions sur leur patrimoine ?

#### Conclusion

La quête de restitution des œuvres d’art pillées par le Mozambique est une démarche qui résonne avec les luttes plus vastes pour la reconnaissance et la justice dans le monde post-colonial. It raises essential questions about how nations can approach their past and work towards a more harmonious future. In this context, Mozambique is positioned with determination, seeking to redefine the relationship with its heritage while inviting dialogue between former colonial powers and nations formerly colonized. En fin de compte, l’exploration de cette question pourrait contribuer à tisser des liens plus solides bâtis sur la compréhension, le respect et la collaboration.

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